IN GENERAL, PEOPLE KNOW WHAT’S RIGHT AND WRONG.
I. CRUELTY CAN PUSH GOD OVER THE EDGE (VS 1:3-5)
WE ALL KNOW VIOLENT PEOPLE ARE EVIL.
A. GOD’S SOVEREIGNTY (3a)
B. GOD’S LIMITS (3b)
C. GOD’S JUDGMENT (4-5a)
D. GOD’S CERTAINTY (5b)
II. HUMAN EXPLOITATION CAN PUSH GOD OVER THE EDGE (VS 6-10)
WE ALL KNOW THAT PEOPLE WHO BUY AND SELL HUMAN BEINGS ARE EVIL.
A. HUMAN BEINGS BELONG ONLY TO GOD (6)
B. DON’T MESS WITH WHAT BELONGS TO GOD (7-8)
C. ADDING INSULT TO INJURY (9)
D. ADDING SEVERITY TO THE JUDGMENT (10)
III. UNRESTRAINED HATRED CAN PUSH GOD OVER THE EDGE (VS 11-12)
WE ALL KNOW THAT ACTING OUT IN RAGE IS EVIL.
A. ACTING OUT WITH A LACK OF REMORSE (11)
B. AN EYE FOR AN EYE PUNISHMENT (12)
IV. UNRESTRAINED GREED CAN PUSH GOD OVER THE EDGE (VS 13-15)
WE ALL KNOW THAT GETTING WHAT WE WANT BY HARMING OTHERS IS EVIL.
A. SATISFYING LUST AT ANY COST (13)
B. THE PUNISHMENT FITS THE CRIME (14-15)
V. DESECRATING THE DEAD CAN PUSH GOD OVER THE EDGE (VS 2:1-3)
WE ALL KNOW THAT PEOPLE WHO DESECRATE BODIES AND
A. BODIES ARE SACRED TO GOD (1)
B. MESSING WITH THE DEAD WILL GET YOU DEAD (2-3)
Last week I told you that I would like us to use our study through the book of Amos to reexamine our beliefs and actions. In other words, is the way we think and act consistent with Biblical Christianity?
However, I would like for us to also get a feel for how Amos presents his case. What he does is this. He singles out every nation that surrounds
His intent is to start
We can always see the sin and evil in other peoples’ lives easier than we can in our own. Let me give you an example. I was pastoring a church at a time when all these television evangelists were becoming popular. My head deacon and I decided to go to one these guy’s crusades when he came to town.
What we didn’t know was that as a grand finale, he always hired a small boy to sit in the ceiling rafters with a dove in a cage. Towards the end of his sermon, the preacher would shout for the Holy Spirit to descend. That was the cue for the little bird to release the dove. The dove would fly around and people would be overcome with emotion and pass out.
However, the night we attended something went wrong. When the preacher called for the Holy Spirit to descend, nothing happened. He called again, a little louder and a little more passionately. Nothing happened. He looked up angrily at the small boy. The boy, in a very anxious voice called out, “Sir, a big black cat just ate the dove. Shall I throw down the cat?”
Well the deacon and I had plenty to talk about on the way home. It was easy for us to see the hypocrisy of this evangelist.
I never cease to be amazed at how easy it is for us to see sin and evil in other people, other countries, other religions, and other political parties, … yet we can’t see it in ourselves. Amos found a way to get
I want you to hear this yet one more time because I don’t want anyone to use my message or illustrations to defend some political system, some countries, or some political party. You know my feelings on governments all around the world including our own. I think all governments are hopelessly corrupt. Yet, we as believers are instructed by God to obey the law. I will use illustrations from current events, simply because they fit the examples that Amos uses. It will help us to get an idea of how Amos sets up his own people to hear God’s judgment on them.
In verses 3-5, we can see that cruelty can push God over the edge. In other words, WE ALL KNOW VIOLENT PEOPLE ARE EVIL. If you have your Bibles open, you will notice that this section starts at chapter 1 verse 3 and ends at chapter 2 verse 16. Amos is going to proclaim 8 oracles from God dealing with 8 different countries. We are going to look at the first 6 this morning, and the last 2 next week. These oracles follow a certain pattern. I will explain them as we go along, but basically the first part of the oracle starts out by identifying God as the source. Secondly, he uses a formula, for 3 sins, even for 4. Thirdly, the specific sin is mentioned. Fourthly, the punishment is announced. Lastly, he sums it up by identifying God as the source of the oracles.
In the first half of verse 3, God’s sovereignty is emphasized. Look at the very first phrase of the passage. The NIV and NLT have it, “This is what the LORD says.” The ESV and NASB have it, “Thus says the LORD.” I like, “Thus says the LORD,” because it sounds more like a formula. Virtually all the prophets use this phrase. “Thus says the LORD,” matches the rhythm of the Hebrew. The Hebrew reads, “co amar YHWH,” “Thus says the LORD.” Do you hear it?
Which brings us to LORD, all in capital letters. Remember, this is the special Name God uses with
And that brings us to the second half of verse 3. God has limits. As we studied through the books of I & II Peter, we saw that God has delayed the second coming of Jesus because of His love and patience. He is waiting for people to repent of their sins and be saved. But we also learned that there will come a day when He does return and judge.
Amos says that it appears that these evil nations have been doing all sorts of evil stuff, and something has just happened to push God over the edge. I love this Hebrew idiom. It is used often in Hebrew poetry. The saying goes, “For three sins, … even for four.” We know these nations were extremely sinful. They were sexually immoral, they stole, exploited one another, and basically made up their own rules for living. And God patiently waited for them to repent. But something happens so horrible that it seems to just push God over the edge. It is the straw that breaks the camel’s back. Let’s start here in verse 3.
Think about what we have seen on our living room televisions. We have seen people flying passenger planes into buildings, killing thousands of men, women, and children. We have seen people chopping off the heads of people. The Bible says that this type of cruelty will push God over the edge. God will not let this type of cruelty go unpunished.
Which brings us to God’s judgment as described in verse 4 through the first half of verse 5. God singles out two specific leaders and their families for punishment. They may have gained wealth, power, and status by their ruthless conquests, but they are marked for torture and death by God. They burned and destroyed cities.
Here is a lesson that kings, dictators, leaders, and presidents must remember. God will hold each leader and their families responsible for their decisions and the harm they do. They can have all sorts of people surrounding them, encouraging them and giving them all sorts of praise, but God is not swayed by public opinion. He sees and when we push Him over the edge, He will act. The punishment will be swift, and it will fit the crime.
And as we are reminded in the last phrase of verse 5, judgment will come because God is certain about it. The oracle started out, “Thus says the LORD,” and it finishes with the sound of finality, “Says the LORD.” It’s as if God is putting an exclamation point after the judgment. In other words God is saying, “I saw all your evil. I gave you plenty of time to get your act together. You spit in my face, and now you are going to suffer the consequences, … For sure!”
There should be no confusion on our part. WE ALL KNOW VIOLENT PEOPLE ARE EVIL. You see all sorts of people would say that there are no moral absolutes, but when we are the victims of evil, we immediately are able to stand up and say, “That was evil. That was wrong.”
Let’s move on to the next sin that can push God over the edge. In verses 6-10 we can see that human exploitation can push God over the edge. For us, … WE ALL KNOW THAT PEOPLE WHO BUY AND SELL HUMAN BEINGS ARE EVIL.
In verse 6 we can see that slavery is so wrong because human beings belong to God, … and to God alone. Ancient
According to the American Anti-Slavery Group, there are presently 27 million people who are enslaved around the world. Young boys are kidnapped, enslaved, and trained to race camels in the
Probably the most openly reported incidents of slavery occur daily in the
God created us to be in a special, intimate relationship with him. We belong to no one except God. God will not tolerate the enslavement of human beings.
I think we must distinguish this type of slavery from the Biblical notion of slavery. In order to ensure that no one starved or fell through the cracks, God gave Moses a provision in the law where people who became destitute, could sell their land and themselves into slavery. The point is that if people could continue to work to support themselves and their families through this indentured servant institution, their dignity could be preserved and they would not have to beg. But there are two important protections in the law. Every 50th year, land would return to the original families, so families would not have to remain in slavery for generations. All slaves would be forgiven of their debts and freed during this jubilee year as well.
Secondly, Slaves were to be treated fairly and like family. In fact, many of the slaves did not want to leave their new homes and there was a ceremony that allowed them to remain part of the family after their time was up. The slavery that Amos was talking about was dehumanizing. It was selling human beings as if they were a piece of property. That’s the type of slavery we are talking about in modern times. People are treated as things. When the things are no longer useful, they are discarded and replaced by new things.
God will not tolerate this. In verses 6-7, they will learn not to mess with what belongs to God. God names four major cities in the region and says that He will destroy those major cities in a most horrible way. He will humiliate and destroy the kings. And finally, God says he will not stop until every Philistine is dead. They won’t be exiled and sent to another land. They will suffer, be humiliated, and every last person killed, … dead. If we think God ended the first section with an exclamation point, here He ends it with a double exclamation point. He refers to Himself as Adonai YHWH. He is the sovereign LORD. There is no escape for the people who kidnapped and sold His people into slavery.
People who own slaves, men, religious leaders, and political leaders who own slaves and perpetuate the subjugation and mistreatment of women will have to one day stand before God. It will not be pretty. Exploiting people to make money, to get ahead, or to become more comfortable will be judged by God. It will be ugly. I don’t think I even want to see it. We don’t have to be confused.
But if that’s not bad enough, verse 9 describes adding insult to injury.
Next, let’s keep in mind that
The King of Tyre went out of his way to supply materials to David and Solomon to build their palaces and the
As verse 10 points out, God will add severity to the judgment. The city of
In verses 11-12 we learn that unrestrained hatred can push God over the edge. Look, WE ALL KNOW THAT ACTING OUT IN RAGE IS EVIL. We all know people who try to bully people. We know employers, leaders, politicians, and countries that bully people.
We learn in verse 11 that
What’s further interesting to me, that from the very beginning, Christians, Muslims, and Jews have been fighting, killing, and hating one another. Yet, each one traces their human and spiritual lineage back to Abraham. Yet during the crusades, Christians killed Jews and Muslims. Today, Muslim nations are obsessed with wiping
The warning comes in the form of an eye for an eye punishment in verse 12. God will not tolerate this kind of hatred and He will certainly make the punishment fit the crime. Unchecked anger turns into rage and rage becomes irrational and causes people to do all sorts of crazy stuff. I don’t think we have to stretch too much to understand this. WE ALL KNOW THAT ACTING OUT IN RAGE IS EVIL.
Unrestrained greed can push God over the edge as demonstrated in verses 13-15. In other words, WE ALL KNOW THAT GETTING WHAT WE WANT BY HARMING OTHERS IS EVIL.
Verse 13 is an example of a nation satisfying lust at any cost. Ammon is located on the east side of the
But again, verses 14-15 remind us that God will make the punishment fit the crime. God will bring a more powerful nation to destroy Ammon. The army will set siege against the city. They will overcome it, destroy it, and pillage it. They will carry off the kings and leaders into captivity.
Again, this is not complicated. WE ALL KNOW THAT GETTING WHAT WE WANT BY HARMING OTHERS IS EVIL.
The sixth oracle is spoken against the Moabites.
All of us have seen terrorists hanging up dead bodies from a bridge. We have seen them drag dead bodies through the street. I’m not sure what their reasoning is but I’m sure they could tell us why. Just because people are at war or just because a nation declares war, doesn’t justify evil actions. I think it is safe to say that even though many people think they are fighting on God’s side, they will find themselves on the wrong side of God when their actions push Him over the edge.
Verses 2-3 point out that messing with the dead will get you dead. They burned the bodies of a dead king. Terrorist have mutilated dead bodies, displayed dead bodies, and humiliated dead bodies. Look at verse 2. God will send fire upon them. They will be eaten up by violence and fire. And God will destroy their leaders and officials. I think it becomes pretty simple. WE ALL KNOW THAT PEOPLE WHO DESECRATE BODIES AND
As Amos preached these first 6 oracles against all the nations that surrounded
We see things happening all over the world, wars, inhumanity, suffering of all sorts, and natural disasters. God used all of these throughout history to punish nations. God has used evil nations to even judge His own people. We try to make a lot of fancy arguments and justifications for evil behavior. But in the end we would have to say, IN GENERAL, PEOPLE KNOW WHAT’S RIGHT AND WRONG.
Amos has the people right where he wants them. He’s got us too. We easily can see the acts and results of terrorism on our televisions. We easily see how evil they are and we rejoice when they are killed and judged. If that is so, then we admit that we know right from wrong. And if we know right from wrong, then we should be able to see the evil in our own lives. Next week, we’ll see Amos stun his audience. But for now, let me just leave you with this quote from Jesus:
“3And why worry about a speck in your friend’s eye when you have a log in your own? … 12”Do for others what you would like them to do for you. This is a summary of all that is taught in the law and the prophets. 13”You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose the easy way. 14But the gateway to life is small, and the road is narrow, and only a few ever find it” (Matthew 7:3, 12-14/NLT).
Jesus’ point is this. If we can see the evil in the lives of people and nations around us, we should be able to see the evil in our own lives, in our own institutions, in our own governments, and in our own political parties. Amos’ audience has demonstrated that they know right from wrong. We are forced to admit that we also know right from wrong. We too are without excuse.